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All Saints' Day on Helsinki

All Saints' Day on Helsinki

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Raimo Ketolainen


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All Saints' Day on Helsinki

All Saints' Day
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"The Feast of All Saints" redirects here. For the 1978 novel by Anne Rice, see All Saints' Day, also known as All Hallows' Day, Hallowmas,[3][4] the Feast of All Saints,[5][6] or Solemnity of All Saints,[7] is a Christian festival celebrated in honour of all the saints, known and unknown. In Western Christianity, it is celebrated on November the 1st by the Roman Catholic Church, the Anglican Communion, the Methodist Church, the Church of the Nazarene[8], the Lutheran Church, the Reformed Church, and other Protestant churches, November 1st is also the day before All Souls Day. The Eastern Orthodox Church and associated Eastern Catholic Churches and Byzantine Lutheran Churches celebrate it on the first Sunday after Pentecost.[9] Oriental Orthodox churches of Chaldea and associated Eastern Catholic churches celebrate All Saints' Day on the first Friday after Easter.[10]
In the Western Christian practice, the liturgical celebration begins at Vespers on the evening of 31 October, All Hallows' Eve (All Saints' Eve), and ends at the close of 1 November. It is thus the day before All Souls' Day, which commemorates the faithful departed. In many traditions, All Saints' Day is part of the season of Allhallowtide, which includes the three days from 31 October to 2 November inclusive and in some denominations, such as Anglicanism, extends to Remembrance Sunday.[11][12] On All Saints Day, it is common for families to attend church, as well as visit cemeteries in order to lay flowers and candles on the graves of their deceased loved ones.[13] In Austria and Germany, godparents gift their godchildren Allerheiligenstriezel (All Saint's Braid) on All Saint's Day,[14] while the practice of souling remains popular in Portugal.[15] It is a national holiday in many Christian countries.
The Christian celebration of All Saints' Day and All Souls' Day stems from a belief that there is a powerful spiritual bond between those in heaven (the "Church triumphant"), and the living (the "Church militant"). In Catholic theology, the day commemorates all those who have attained the beatific vision in Heaven. In Methodist theology, All Saints Day revolves around "giving God solemn thanks for the lives and deaths of his saints", including those who are "famous or obscure".[16] As such, individuals throughout the Church Universal are honoured, such as Paul the Apostle, Augustine of Hippo and John Wesley, in addition to individuals who have personally led one to faith in Jesus, such as one's grandmother or friend.[16]
In the British Isles, it is known that churches were already celebrating All Saints on 1 November at the beginning of the 8th century to coincide with or replace the Celtic festival of Samhain.[17][18][19][20] James Frazer suggests that 1 November was chosen because it was the date of the Celtic festival of the dead (Samhain). However, Ronald Hutton points out that, according to Óengus of Tallaght (d. ca. 824), the 7th/8th century church in Ireland celebrated All Saints on 20 April. He suggests that 1 November date was a Germanic rather than a Celtic idea.[17]

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